Category: Messages (Page 3 of 43)

Fear is a natural response to uncertainty, danger, and the unknown. Yet, it is often in the shadow of fear that trust is most profoundly built. This truth is vividly illustrated in two biblical accounts: Jesus calming the storm in Mark 4 and Jesus walking on water in Matthew 14.

In Mark 4:35-41, Jesus and His disciples are crossing the Sea of Galilee when a furious storm arises. The disciples, many of whom were experienced fishermen, are terrified. Waves crash into the boat, and it begins to fill with water. In their panic, they wake Jesus, who is asleep on a cushion. “Teacher, don’t you care if we drown?” they cry. Jesus rises, rebukes the wind, and commands the waves, “Peace! Be still!” Immediately, the wind dies down, and there is complete calm. Then Jesus asks, “Why are you so afraid? Do you still have no faith?”

Similarly, in Matthew 14:22-33, the disciples are again on the Sea of Galilee, but this time without Jesus, who has stayed behind to pray. As night falls, a strong wind begins to beat against the boat. Early in the morning, Jesus comes strolling past them, walking on the water. The disciples are terrified, thinking they he is a ghost. But Jesus immediately reassures them, “Take courage! It is I. Don’t be afraid.” Peter, boldly yet I’d assume somewhat fearfully, replies, “Lord, if it’s you, tell me to come to you on the water.” Jesus invites, and Peter steps out of the boat. As he walks on water, he becomes aware of the wind and waves, and fear overtakes him. Beginning to sink, he cries out, “Lord, save me!” Jesus immediately reaches out His hand and catches him. “You of little faith,” He says, “why did you doubt?”

These stories reveal some deep lessons about fear and trust. In both, the disciples face circumstances that are beyond their control, which brings fear and panic. Yet, it is in these moments of fear that their trust in Jesus is formed and even deepened.

The disciples’ fear in the storm and Peter’s fear as he walks on water are met with Jesus’ calm authority and reassurance. Jesus does not abandon them in their fear; instead, He demonstrates His power over the very elements that threaten them. His questions, “Why are you so afraid?” and “Why did you doubt?” challenge them to recognize that fear and faith are interconnected. It is through experiencing fear that they have the opportunity to grow in their trust of Jesus.

Trust is not built in the absence of fear but in the very pressure it presents. When we face our fears, we are given the opportunity to rely on God more fully. Just as the disciples learned to trust Jesus through the storms, we too can learn to trust Him in the trials of our daily lives. Fear can drive us to doubt and despair, or it can be the catalyst for a deeper, more robust faith.

In moments of fear, remember the disciples’ experiences. Jesus is with us in our storms, calling us to trust Him. He may calm the storm or calm us so that we can walk through it, but His presence is our peace. As we look to Jesus in the midst of our fears, we build trust in the One who commands the wind and waves, the One who reaches out His hand to save us. Trust is indeed built in the shadow of fear, for it is in the our fears that we most vividly realize our need for God’s unwavering presence and power.

Some people have a tendency to be one person in one group and a different person in another. It’s kind of hypocritical to be honest. But that’s not quite what we’re talking about here.

There’s a story in the Bible about a man named Adam. You might have heard of him from the story about creation in the book of Genesis. If you’re not familiar, he was the first person created in the Bible. He was also the first person to have a recorded mistaken written for the world to read. Well he and his wife, but there’s something about men in ancient culture that highlighted their actions.

But the story of Adam is one that actually lasts far past his recorded life in the Bible. He has an impact that actually reaches you and me to this day. That’s the point of a set of bible verses in the book of Romans chapter 5.

Adam ate a piece of fruit that he was told specifically by God not to eat. When he did that he started to see the world differently. He realized he was naked. He felt scared for the first time. He ran and hid from God in the garden. And as a direct result of his action, some animal had to die so he would have clothing. It was a pretty big deal actually.

But like I said, his actions have implications that go beyond just him. His actions affect you and me. They impact our actions, the actions of our children. The way we talk to one another. The way we see life. The way we react to stress and how we talk when we don’t get our way.

If you’ve ever driven a car that was out of alignment then you kind of have an idea what this looks like. A car out of alignment will pull in one direction or another. It makes it hard to stay on the road at times. This is kind of what happened when Adam did what he wasn’t supposed to do. His action has affected us so that we have a hard time staying on the straight and narrow road of life.

I mean think about it for a second. No one has to tell a child to talk back to their parents. No one has to teach them to say NO. No one has to give a class on disobedience. It’s like it comes naturally. We just get it. It’s part of our DNA. the Bible calls this type of reaction – sin. Sin is the act of missing the mark, doing what we know is wrong or not doing what we know is right.

Well this is just one face of humanity. God created Adam and set a perfect place for him to live but he didn’t follow the rules. Fast forward a few thousand years and turn the page to the New Testament and you’ll find Jesus. The bible calls Jesus the New Adam. It’s like the two faces of mankind.

If Adam is the disobedient and fallen face of mankind, then Jesus is the obedient and eternal face of man. What Adam did by blatantly disobeying God, Jesus essentially undid by fully obeying God even to the point of dying in our place.

The message of Romans 5 is that what Jesus did far surpassed the brokenness Adam caused. When Jesus, acting in full obedience and selflessness, willingly went to the cross he was renewing all of humanity. He didn’t do it just for Adam. He didn’t do it just for the disciples. He didn’t even do it just for you and me. He did it for all of humanity.

Now don’t hear what I’m not saying. That does not mean that everyone will be totally transformed and live this new kind of life. Actually some people will never want anything to do with Jesus. Some people just won’t care at all. The gift is there. It’s all been paid for but that doesn’t mean that everyone will be wiling to accept it.

That’s the story of the two faces of humanity. Everything needed to reverse what Adam did has already been done. It’s an amazing free gift of God’s grace. Now when we humbly rest in his finished work, we too receive that amazing gift of grace. It’s pretty much that easy!

Ok so some of you are going to be put off by this post because I talk about tattoos. And that’s ok. You can read it for what it is (way more than a tattoo post). Or just scroll on past and ignore it. Either way it’s up to you.

I’m kind of a tattoo guy. Not the whole cover my face and have a full sleeve kind of tattoo guy because that’s just not me. I do have a couple tattoos and I love them. But there’s one phrase that I think would make a perfect tattoo that would raise a lot of good questions!

This week in church we talked about a bible verse from Romans 3. It’s the whole section that really shaped how many churches function today. The section talks about three key topics that are pretty churchy. I’ll unpack each of these three topics, then I’ll tell you more about the tattoo idea!

The three ideas that really jump off the pages of Romans 3 are justified, redeemed and propitiation. Yeah the last one is a doozy, so don’t worry about pronouncing it because I even have a hard time with it most days.

Justified

Justified is a key understanding found in the Bible. Justified or justification is a term indicating a declared condition. It’s not a process. That’s a huge point to understand. Being justified isn’t something that happens over time. It’s not like you’re slowly justified by something you do or something someone else does to you. Being justified happens when God declares it. And that happened on the cross. When Jesus died on the cross and paid for the sins of the world, God was able to declare mankind justified.

Now before we get all weirded out by this idea, I’m not saying that everyone is going to be in heaven. Not everyone wants to let God’s declaration be for them. Some people would like to have control over their circumstance. They don’t want to rely on someone else so they reject this innocent verdict. It’s kind of like being on trial for a crime and the judge hammering the gavel declaring you innocent, but you turning and saying Nah I’m good. I’ll just serve my jail time anyway. I don’t like handouts from anyone. Who would do that!?!? No one that’s who!

So being justified is God saying you’re innocent. Not because you did good or walked through some process, but because what Jesus did was good enough and complete enough to pay your debt for you.

Redeemed

Redeemed is the second word. This word is one we kind of know but minimally at best. Back in the day, people used to get a newspaper on Sunday mornings. In that newspaper was a stack of ads and sale fliers and coupons. People would cut the coupons and then take them to grocery stores to get discounts on goods they buy everyday. Those coupons had one purpose and could only be used at grocery stores. You’d give the coupon to the cashier and redeem it for a discount.

The little piece of paper has no value at the bank or hardware store. They literally could only be used for one thing. It cost the merchant money but saved you money. Being redeemed is similar. Jesus went to the cross and died in our place. His death was redeemed for our life. God accepted Jesus’ death just like the grocery clerk accepts the coupon.

Propitiation

Now this final word is hard to pronounce and sounds funny but it’s not that hard to understand. Sin makes God angry. He does not like sin at all. Sin requires that some payment is made. This word means that which serves as an instrument for regaining goodwill of a deity. To put that in normal human speak it means that God was angry but accepted Jesus’ death as our substitute allowing us to be in his good graces.

The Old Testament was filled sacrifices of lambs and goats and all that fun stuff. It was a pretty gross thought if I’m being totally honest. But the Bible says that God isn’t happy with the blood of all these animals. Instead a once for all sacrifice was needed. Enter Jesus who died for us and paid our price to set us free.

Ok so when you put all three of these together you’re left with a pretty cool phrase that will serve as our coolest tattoo ever idea. The phrase is best when it’s spelled out in Latin Simul Iustus Et Peccator. For those of you who don’t know Latin, the phrase means Simultaneously Justified while at the same time being a Sinner.

That is so very cool because it means we didn’t have to say some magic formula or wave a wand or be perfect or anything to get God to love us. God loves us without condition. And he loves us when we’re still a mess. He has declared us justified without any work on our part. Now, even though we’re sinners, we’re also adopted into God’s family and loved by him and declared right because of Jesus.

Coolest tattoo ever. Made right by Jesus, even though I’m a hot mess. That’s the gist of Simul Iustus Et Peccator.

One thing I see a lot of in the world is a unnecessary division between the church and the world. It’s pretty heartbreaking actually. A huge part of the problem is how the church has handled matters we disagree with over time. I’ve said for years that the world knows the church more by what it’s against than what it’s for.

We, and yes I include myself in this assessment, have spent far too much time with fingers pointing condemning, or at least speaking down about how people live their lives. That action is terrible. This lifestyle is wrong. They’re in an unholy place. How dare they do that action to that person. And the list goes on.

Before we get too far down the road here, it’s important to make sure you don’t hear something that’s not being said. I’m in no way saying we can’t differentiate between right and wrong. I’m also not saying we can’t call out a wrong when we see it. But there’s a right way and a wrong way to do it, and that’s the point of this week’s post.

Last week we asked the question why is the world the way it is. This week we turn the coin over and instead of looking at the world, we address the church. Paul does this really well in Romans 2. While looking at the world at the end of chapter one, he then turns and essentially says but you’re no better.

Ouch! That one hurts a bit. We’re no better. It was directed to the Jewish Christians and the Roman Christians of Paul’s day, but that message is transferrable to the 21st Century Christian Church as well. We’re no better.

Paul says in the first few verses of chapter two, and I’m paraphrasing here, How can you judge the world when you’re not following the rules yourself? That puts you in a really bad place to put it mildly. You can’t judge the world, then do the same, or similar, thing that you just condemned!

How about that one! We condemn the movements in the world around sexual preference, while not condemning the man who gives significantly to the church for having an affair. We look the other way when someone wins the lottery and gives the proceeds to the church, but frown upon people who gamble. We say abortion is wrong, but speak ill of our neighbor and call them derogatory names just because they look different.

You see the point of the whole thing here is that we know better. We don’t have an excuse either. If the world doesn’t have an excuse because God revealed himself in all of creation, then we don’t have any excuse either because we have God revealed to us in his Word. Significantly more clear evidence of God’s power and grace yet we ignore it so we don’t have to do the hard task of loving someone caught in a mess.

Paul will say numerous times in a variety of ways that all mankind has sinned and all mankind is therefore under the same judgment. If all sinned and if the wages of sin (all sin) is death, then all deserve death for the sins they’ve committed. Not just the people who’ve done the big things, whatever those big things are.

Look I get it. It’s hard to see things the way the Bible talks about it. Everyone is on the same playing field. Everyone is on level ground and just because I go to church doesn’t make me any better than someone who doesn’t. This is a huge misconception in the world.

The devil knows he can’t take a believer out of God’s hands. He can’t change their salvation as it were. But he can sterilize them and make them not live like they’ve received the grace needed to change their entire life.

Paul here is driving to the understanding that whether we’re in the church or outside the church, we’re guilty of missing the mark when it comes to fulfilling the law. If all sin and all fall short of the glory of God, and if the wages of all sin is death, then that means the death of Jesus can be applied to everyone. Unfortunately not everyone wants Jesus’ life and death applied to them. Some want to DIY their salvation. Some think they can do it themselves. And this is what leaves the world in such a messed up place.

When the church tries to look down its nose at the world around it just because they look and act different, it sterilizes the faith of the church. And when the church is sterile, it can’t grow and flourish.

Paul is addressing the church in Rome but I think he’s talking about us today as well. We’re without excuse when we condemn someone else and do a very similar thing. We’re without excuse when we rely on the grace of God but don’t give it to those around us. We’re without excuse when we beg God for mercy but don’t show it to others.

The point is we’re no better. But we’re all in need of God’s grace and lucky for us, while we were still messed up in our sins Jesus died for us…all of us.