Author: Derrick Hurst (Page 11 of 152)

I am husband to Carrie, dad to Matthew, Lucas, and Natalie. I have a desire to see people grow in their relationship with Jesus. My personal mission is to move people forward in their faith life.

How Baptism Makes Us Holy

If you’ve ever tried to read through Leviticus, you know it’s not exactly beach reading. It’s full of laws, sacrifices, and instructions that make our head spin. But buried in all of that detail is something powerful that points straight to waters of Baptism.

The priests of Israel had one job above all others: bring God’s people into His presence. But before they could even step foot in the temple, they had to wash themselves with water. Not because they were sweaty. Not because they tracked mud in from the desert. No, it was because a holy God can’t be approached by unholy people. Washing was about holiness.

Fast forward to Jesus

Now flip forward a few centuries. Jesus shows up and says something radical: “Destroy this temple, and in three days I will raise it up” (John 2:19). People thought He was crazy. But John tells us Jesus wasn’t talking about bricks and stone. He was talking about His body. Jesus Himself is the new temple. The meeting place of God and man.

And then Paul drops another truth bomb in my confirmation verse. “Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?” (1 Corinthians 6:19).

Did you catch that?

  • First, priests had to wash before they could enter the temple.
  • Then, Jesus says He is the temple.
  • Now, through Jesus, we are temples of the Holy Spirit.

So what about the washing?

This is where Baptism comes in. Just like those priests couldn’t walk into God’s presence without being cleansed, neither can we. But here’s the good news: you don’t have to scrub yourself clean with rituals or rules. God has already washed you.

Titus 3:5 says it like this: “He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit.”

That’s Baptism. God takes you, broken and unclean, and He washes you with living water connected to His Word. He makes you holy. He marks you as His temple. He fills you with His Spirit. It’s all about what He does for you! How cool is that!

Let’s be honest: some days we don’t feel very holy. You feel messy. You feel like your past defines you. You feel like God couldn’t possibly want to live in someone like you.

That’s when you go back to Baptism. Not to re-do it, but to re-claim it. You’ve been washed. You’ve been made holy. You are God’s temple. His Spirit lives in you.

Take this truth with you

Next time you doubt your worth, remember this:
Baptism is God’s declaration that you are clean, holy, and His dwelling place.

The priests had to wash before they entered God’s presence. You’ve already been washed, which means you live in God’s presence every single day.

Washed Clean: Why Baptism Matters

Yesterday at Living Word we opened our new series Washed, and we started with a simple but courageous truth: Baptism is not about what we do for God. It’s about what God does for us.

That’s bold, and it cuts against the grain of how we usually think. We live in a world that says “prove yourself, earn it, make it happen.” But Baptism tells a different story. Baptism says, “You are not defined by what you do, you are defined by what Jesus has done for you.”

God does the washing

Think about the priests in the book of Leviticus. Before they could walk into the temple and stand before a holy God, they had to wash. It wasn’t optional. It wasn’t about scrubbing dirt , it was about being made holy.

Fast forward to Jesus. He calls Himself the new Temple (John 2:19–21). Paul later reminds us that we are now temples of the Holy Spirit (1 Corinthians 6:19). Here’s the question: how does God make us holy temples? The answer is Baptism. In those waters, God Himself does the washing.

Baptism unites us with Jesus

Paul says in Romans 6:4: “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”

That means when you were baptized, your old self was drowned. Your guilt, your shame, your sin all nailed to the cross and buried in the tomb. And when Jesus walked out of the grave, He pulled you up with Him. You’re not just forgiven. You are alive.

Baptism gives you a family

Here’s the part I love most. Baptism doesn’t just give you a new identity, it gives you a new family. The Church isn’t a group of strangers who happen to sit in the same building on Sunday. It’s a family of people marked by the same promise: “You are mine. I have called you by name. You are washed clean.”

At Living Word, this is why we cheer, clap, and celebrate every Baptism. Because it’s not just their story. It’s a reminder of our story too.

Carry this truth with you

This week, I want you to hold onto one simple line:

Baptism is not just water. It’s water connected to God’s Word that makes us new.

When you feel unworthy, remember: you’ve been washed.
When shame creeps in, remember: you’ve been claimed.
When you wonder if you belong, remember: you’ve been given a family.

That’s why Baptism matters. And that’s why we’ll keep returning to the water again and again not because we need to be re-baptized, but because we need to be re-anchored in the promise of what God has already done for us in Jesus.

3 Life Lessons I Learned on Vacation

Vacations are supposed to be about rest and fun, but they have a funny way of teaching you life lessons, too. On my recent getaway, God reminded me of a few things, some lighthearted and some challenging, that I think are worth sharing.

1. There’s always someone less fit than you, so stop hiding from the sun.
It’s easy to get self-conscious at the pool or the beach. But here’s the truth: there’s always going to be someone in worse shape than you and someone in better shape than you. The key? Don’t let insecurity steal your joy. Be grateful for the body God’s given you, flaws and all. Try to just enjoy the moment. Psalm 139:14 reminds us, “I praise you, for I am fearfully and wonderfully made.” That truth doesn’t take a vacation.

2. Be content, but never complacent.
I noticed something while on vacation: there are always people who can do more than you…and people who can do less. That’s life. Instead of comparing yourself, focus on growing. Be content with where God has you, but also push yourself to be stronger, wiser, and more faithful than you were yesterday. Philippians 4:11 says, “I have learned in whatever situation I am to be content,” but contentment doesn’t mean laziness. It means gratitude in motion.

3. Memories last longer than money.
This one is hard for me. I tend to want to be wise and careful with money (and we should be by the way), but God reminded me that while money comes and goes, memories are what we carry to the grave. The laughter over a shared meal, the sunset you watched with someone you love, the silly inside jokes – those are treasures no bank account can hold. Jesus even said in Matthew 6:20, “Lay up for yourselves treasures in heaven.” Sometimes those treasures are the moments we make with the people we love.

Vacations end, the tan fades, the suitcase gets unpacked…but the lessons stick with you. And maybe, just maybe, the best souvenirs aren’t things you buy. They’re truths you carry home in your heart.

T.E.R.M. Limits

Most Christians don’t struggle with saying Jesus is Lord.

We just struggle with living like He is.

Sure, we trust Him with our eternity. We trust Him with our sins. But when it comes to the everyday stuff like the calendar, the bank account, the retirement plan suddenly the throne of our lives gets very crowded.

Let’s be honest: biblical generosity isn’t usually where discipleship begins. It’s where it culminates.

Giving is often the last stronghold we surrender in our walk with Jesus. Why? Because generosity isn’t just about money. It’s about control. It’s about security. It’s about faith.

That’s why Jesus talked about it so much. Not because He needed our stuff, but because our stuff has a way of replacing Him as our Savior.

Entrusting Jesus with Your T.E.R.M.

True discipleship means giving Jesus full authority over our T.E.R.M. That stands for our Time, Energy, Relationships, and Material resources. Until we do, we’re still holding back. We’re still hedging our bets. We’re still following Him… with conditions.

Let’s break it down:

Time

You can tell a lot about someone’s priorities by looking at their calendar. Does Jesus get the leftovers, or the firstfruits?

Do we have margin in our schedule for worship, prayer, service, or is our time budget already maxed out with soccer practices, Netflix, and overtime hours?

Paul says:

“Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.” (Ephesians 5:15–16, ESV)

If Jesus is Lord of our life, He must also be Lord of our time.

Energy

We all wake up with a certain amount of gas in the tank. And if we’re honest, most of us use it all on ourselves.

But discipleship means pouring out your energy not just on making a living, but on making disciples with your kids, your friends, your neighbors, your church.

“Let us not grow weary of doing good, for in due season we will reap, if we do not give up.” (Galatians 6:9, ESV)

Where you invest your energy shows who you believe is worthy of it.

Relationships

Who gets your best? To whom do you open your heart? Who do you serve without expecting anything in return?

Biblical generosity includes the giving of yourself to people who can’t pay you back. That’s grace. That’s the whole point of the Gospel.

And that’s exactly what Jesus did.

“Greater love has no one than this, that someone lay down his life for his friends.” (John 15:13, ESV)

Our relationships reflect our theology. Do we live like people are eternal, or are we too busy managing our circle for convenience?

Material Resources

Here’s where the rubber meets the road. Giving our stuff. This is where we talk about giving sacrificially, regularly, cheerfully. And it’s often the most tangible evidence of spiritual maturity.

Yet, it’s the part most Christians dodge, delay, or delegate.

“No one can serve two masters… You cannot serve God and money.” (Matthew 6:24, ESV)

Ouch. That one hits hard. Because most of us have tried. We keep both masters in the room and try to play the spiritual field.

But the truth is, you can’t follow Jesus with one hand on your wallet and one foot in the world.

Why Generosity Is the Final Stage

When we finally entrust Jesus with our T.E.R.M., we stop compartmentalizing our faith. It’s no longer “Jesus on Sunday and me the rest of the week.” It’s not “Jesus gets my heart, but I’ll keep my bank account, my calendar, and my comfort zones.”

It’s full surrender.

Because the goal of discipleship isn’t learning more about Jesus. It’s becoming more like Him.

And He didn’t give sporadically, spontaneously, or sparingly.

He gave everything.

“Though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” (2 Corinthians 8:9, ESV)

That’s not just good theology. That’s the blueprint.

Time to Take Inventory

So here’s the challenge: take a T.E.R.M. inventory.

  • Are you giving God your time or just squeezing Him in when it’s convenient?
  • Are you spending your energy on eternal things or are you running on fumes chasing temporary ones?
  • Are your relationships a reflection of Jesus or are they curated for your comfort?
  • Are your finances surrendered or are they still “off-limits” in your spiritual life?

Until we surrender all four, our discipleship is still unfinished.

But the moment we entrust Jesus with our T.E.R.M. that’s the moment we stop calling the shots, and start living like He’s truly Lord.

So… where are you still holding back?

Christian Generosity Needs a Reboot

It’s no secret, giving can be hard.

Sometimes it feels like kale. We know it’s good for us, but we’re not exactly craving it.

And yet, generosity is central to what it means to follow Jesus.

The problem? Most American Christians give like they eat kale, occasionally, reluctantly, and only when someone guilts them into it. That’s what I’ve heard called 3S givingsporadic, spontaneous, and sparing.

The 3S Giving Problem

The numbers don’t lie. According to a 2022 State of the Plate report:

  • Only 5% of American churchgoers give 10% or more of their income.
  • 50% of people who attend church give $0 in a year.
  • The average American Christian gives about 2.5% of their income.
  • And giving as a percentage of income was actually higher during the Great Depression than it is today.

We’re not talking about people in dire poverty here. We’re talking about suburban believers with gym memberships, Amazon Prime, Netflix, the latest iPhone and a side hustle to pay for their dog’s grain-free diet.

Giving isn’t broken because we’re broke. Giving is broken because our hearts are.

Jesus was clear:

“For where your treasure is, there your heart will be also.” (Matthew 6:21, ESV)

He’s saying the way we give reflects what we treasure.

Enter the Rich Young Ruler

Remember that guy in Mark 10? This rich young ruler comes to Jesus, eager to inherit eternal life. Jesus lists off a few commandments. The man checks all the boxes. He’s nailed it. But then Jesus drops the mic:

“You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” (Mark 10:21, ESV)

And what does the man do?

“Disheartened by the saying, he went away sorrowful, for he had great possessions.” (Mark 10:22, ESV)

He walked away!. Not because he didn’t love God, but because his stuff had a stronger grip on him than Jesus did.

Let’s not judge him too quickly. He’s us. He’s the modern Christian who tips God with a leftover $20 once in a while but wouldn’t dare rearrange their lifestyle to become truly generous.

There’s a Better Way: The 3P Giving Framework

If 3S giving is sporadic, spontaneous, and sparing, we need a shift. Let’s talk about 3P giving instead. This giving is:

  1. Priority-Based
    Give first. Before the bills, before the extras. It’s not about what’s left at the end of the month. It’s about putting God first.“Honor the Lord with your wealth and with the firstfruits of all your produce.” (Proverbs 3:9, ESV)
  2. Percentage-Based
    Choose a percentage of your income and commit to it. Start somewhere, anywhere! Maybe 5%, 10%, maybe even more. Percentage giving grows us in faith and reminds us that all we have is God’s anyway.
  3. Progressive
    As God blesses you, grow in generosity. The goal isn’t to check a box and stay there forever. It’s to stretch, to trust, and to keep growing. Could you imagine doing a reverse tithe? That’s living on 10% while giving away 90%! It can be done if we try hard enough.

Imagine if every Christian embraced 3P giving. Churches would have all the resources needed to expand ministry. Missionaries could be sent. Families in crisis could be helped. Needs in the community could be met with abundance instead of scarcity.

Let’s Laugh (and Then Get Serious)

Sure, giving hurts sometimes. You might hear your bank account groan a little. You might have to delay that 17th streaming service or put off the latest gadget. But you’re trading temporary comforts for eternal impact.

Generosity isn’t just a money thing. It’s a heart thing. It’s about becoming people who trust God more than stuff, who treasure heaven more than Amazon, and who know that we’ve been given everything in Christ, so we live open-handedly in response.

“Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” (2 Corinthians 9:7, ESV)

So here’s the challenge:
Audit your giving. Be honest. Are you living in the 3S world and giving sporadically, spontaneously, and sparingly? Or are you stepping toward 3P generosity that gives with priority, by percentage, and in a progressive way?

Let’s not be the rich young ruler who walks away. Let’s be the ones who follow and give with joy.

Grace Is the Antidote

(Part 4 of 4 in the “Performing or Belonging?” series)

Here’s the truth we keep forgetting: Grace breaks the performance cycle.
Not self-help. Not good vibes. Not “trying harder.”
Grace.

You can’t earn it. You don’t deserve it. And you can’t fake your way into it.

That’s why it changes everything.

Because for all our pretending, performing, curating, and impressing we’re still empty. Approval from others can’t fill the ache inside. Belonging built on performance is not real. You know it. I know it. We’ve lived it.

We’ve dressed up our shame in Sunday clothes. We’ve spiritualized burnout. We’ve convinced ourselves that if we do just a little more, serve a little harder, believe a little stronger, maybe then we’ll be enough.

But grace doesn’t play that game.

Grace doesn’t need your résumé.
Grace doesn’t require a filter.
Grace doesn’t say, “Clean yourself up first.”

Grace walks into the mess, locks eyes with you, and says, “You’re loved. Right now. As is.”

If that doesn’t make you uncomfortable, you’re not hearing it right.

Because deep down, we think we have to earn it. We want to earn it. It would feel safer, more predictable. But grace doesn’t reward the impressive, it rescues the desperate.

Jesus didn’t die for your performance. He died for you.

Not the cleaned-up version. Not the leader you pretend to be. Not the parent you wish you were. You. The real you. The you as you are. Warts and all.

The cross is proof that God knows the real you and still chooses you. The resurrection is proof that He didn’t just forgive your past. He’s giving you a whole new way to live.

So breathe.

You don’t have to perform anymore.
You don’t have to hustle for love.
You don’t have to keep pretending that everything’s fine.

Grace means you can finally be honest.
Grace means you can finally rest.
Grace means you can finally belong.

And now? Now we build from that place.

Not out of fear but freedom.
Not to earn love but because we already have it.
Not to impress but to invite others into this same grace-drenched reality.

This is the final part of our Performing or Belonging? series.

We’ve called out the exhaustion of faking it.
We’ve faced our addiction to approval.
We’ve named our deep hunger to truly belong.
And now we end where real life begins: grace.

Not cheap grace. Not watered-down theology.
But the gritty, costly, cross-shaped grace that dismantles our illusions and sets us free.

So here’s your call:
Take off the mask.
Kill the performance.
Step into the grace that says, “You are mine.”

It’s time to stop striving.
It’s time to belong.

We’re Starving for Something Real

(Part 3 of 4 in the “Performing or Belonging?” series)

We were made for connection.
Not Wi-Fi. Not group texts. Not “likes.”
Real connection. The kind where someone sees you, hears you, and stays.

But let’s be honest: that’s rare. And that rarity is saddening.

Most of us walk through life surrounded by people but are suffocating from loneliness. We go to parties, small groups, even worship services and still feel like nobody really knows us. We crack a joke, scroll some memes, post a photo, and call it “community.” But deep down, we know we’re starving.

Starving for real conversations.
Starving for safe places.
Starving for the kind of love that doesn’t flinch when we get honest.

Why? Because we’re wired for belonging. It’s not a wish or a pipe dream. It’s built into our soul.

God said, “It is not good for man to be alone.” And He wasn’t just talking about marriage. He was naming a core human need: to be seen and embraced in the context of relationship. Being alone was the first not good thing mentioned in the Bible.

But somewhere along the way, we stopped believing that was possible. So we settled.

We settled for surface-level friendships.
We settled for performative “community” where image matters more than honesty.
We settled for churches where connection ends at the door and vulnerability never makes it past the welcome team.

And that’s not just sad. It’s dangerous.

Because when we don’t belong, we break. Not all at once. Slowly, over time.
We isolate. We numb. We drift. We start thinking something’s wrong with us when really, the problem is we’ve been faking intimacy in systems built for applause, not authenticity.

And the church has sometimes made it worse.

We’ve taught people how to serve before teaching them how to connect.
We’ve emphasized theology without embodying hospitality.
We’ve built programs but neglected people.

But there’s good news: belonging is still possible.
Because Jesus didn’t just save souls. He built a family.
He took tax collectors and zealots, doubters and sinners, introverts and loudmouths, and said, “You’re mine. You belong.”

And if there’s one place in the world where masks should come off and stories should get told, it should be the church.

Not a church full of shiny people pretending everything’s fine.
A church full of real people with real baggage and real grace.
A church where someone says, “I’ve been through hell,” and the reply isn’t silence, it’s “You’re not alone.”

That’s the kind of community the world is longing for.
Not another event. Not another doctrinally packed sermon.
A place to belong before you believe, behave, or have it all figured out.

So here’s the question: Are we brave enough to build it?

Not perfectly. Not instantly. But intentionally.
With small steps, awkward moments, honest stories, and persistent love.

This post is Part 3 of 4 in the Performing or Belonging? series.
Next week we’ll dive into: “Grace Is the Antidote” discovering how Jesus dismantles our need to perform and gives us a better way to live, love, and build something real.

You don’t have to settle for shallow.
You were made for more.
Let’s stop pretending. Let’s build belonging.

Enduring with the Grief

I stand behind pulpits and podiums,
smile through scripture, break bread with the broken,
but behind the suit and dress shirt
my heart is cracked glass.

See, they say, “Pastor, it’s part of the job,”
like grief is a line in my call papers.
Like funerals come with the welcome packet.
Like burying saints is just part of the benefits package.
But they don’t see what I see.
They don’t feel what I feel.

Every casket is a chapter closed too soon.
Every grave is another goodbye
I never wanted to say.
They say “time heals all wounds,”
but ministry just keeps opening new ones.

See, I don’t count members. I carry them.
Not in spreadsheets, but in stories.
Not in numbers, but in names.
Their faces flicker through my prayers
the baby I baptized now gone in her sleep,
the widow who sat in row four, seat one,
always humming harmony when no one else would sing.
The man who fought the bottle,
then cancer, then finally gave in
not because he lost,
but because heaven finally whispered, “Come home.”

I feel their absence like silence in a sanctuary.
Loud. Echoing. Unshakeable.
They were more than attenders.
They were family.
And every loss
feels like I’m losing blood, kin.

They ask, “How do you keep going?”
How do I stand again on Sunday?
How do I preach hope when my own heart’s
buried six feet under with someone I loved?

Because Hebrews 12.
Because Jesus.
Because “for the joy set before Him,
He endured the cross…”

Joy wasn’t comfort.
It wasn’t ease.
It was resurrection on the other side of grief.
It was reunion beyond the tomb.
It was us, you and me,
being with Him forever.
That was His joy.
And now, that’s mine too.

So I preach through the pain.
I worship through the weeping.
Because there’s joy at the end of this night.
Because the tomb still stands empty.
Because Jesus still calls them by name
and one day, I’ll hear those names again.

They’ll rise.
We’ll laugh.
No more sermons, no more tears.
Just the great reunion,
and the final amen.

Until then,
I endure.

A Seat at the Table

While at the gathering we’ve been treated to original poems by Tanner Olson. Here’s my crack at a written to speak style poem summarizing last night’s event. Remember it’s written to speak which means you kind of need to read it aloud to get the rhythm to it.

I didn’t earn this place.
Didn’t climb enough ladders
or check the right boxes.
Didn’t bring a spotless résumé
or a perfect past,
just a mess of mistakes
and a hunger that wouldn’t quit.

But the table was set.
Candles flickered with welcome.
Chairs pulled out like open arms.
And there, at the head
was Jesus.
Not a scowling judge,
but a smiling Host,
nails in His hands,
grace in His eyes.

He didn’t ask what I brought.
Didn’t weigh my worth
on scales of effort or achievement.
He just said,
“Come. Sit. Eat.
You belong here, not because of you,
but because of Me.”

See, this table isn’t for the perfect.
It’s for the hungry.
The weary.
The wanderers and wrecked.
It’s not about merit,
it’s about mercy.
Not performance,
but promise.

The Host broke the bread, His body.
Poured the wine, His blood.
And every bite, every sip,
tastes like grace
so rich
it ruins every lie
that said I wasn’t enough.

So here I sit,
shoulder to shoulder with saints and sinners,
all the same in His eyes
not because we climbed our way in,
but because He came down
and opened the door.

We get a seat at the table
not because we’re worthy,
but because He is.
And He says,
“This chair has your name on it.”
That’s grace.
And it’s dinner time.

When Approval Becomes a Drug

(Part 2 of 4 in the “Performing or Belonging?” series)

Let’s be honest, most of us are addicted to approval.

We don’t call it that. We call it being “driven,” “motivated,” “on our game.” But underneath the hustle is a hunger: Please notice me. Please like me. Please tell me I’m enough.

And if you think that’s not you, ask yourself this:

  • Why did you rewrite that text three times before sending it?
  • Why did you say yes when everything in you wanted to say no?
  • Why did that one piece of criticism stick in your head for a week straight?

We perform because we’re afraid.
Afraid of not measuring up. Afraid of being forgotten. Afraid that if we stop doing, we’ll stop mattering.

This world teaches us that worth is earned. That people only love winners. That image is everything. And that grind? It sneaks into every part of life including the church.

Somewhere along the line, we confused Christian faith with Christian performance. “Be a better spouse. Be a better parent. Read more Bible. Serve more. Smile while you do it.” It starts to feel less like grace and more like a spiritual rat race.

And people are tired of it? They are leaving the church over it. Not because they’re rejecting Jesus, but because they’re drowning in pressure they think He put on them.

But He didn’t.

Jesus didn’t say, “Come to me, all you who are killing it and crushing your goals.”
He said, “Come to me, all who labor and are heavy laden, and I will give you rest.” (Matthew 11:28, ESV)

Rest. Not reward for achievement. Not applause. Not another list of tasks. Rest. The kind that sinks deep into your bones and tells your soul, “You can stop performing. You’re already loved.”

That’s the gospel. And it is absolutely scandalous.

Because it means that the addict doesn’t have to hide.
The burned-out mom doesn’t have to fake it.
The guy battling depression doesn’t need to pretend he’s fine.
The believer with questions doesn’t need to perform certainty.

God doesn’t love the cleaned-up version of you. He loves the real you. The messy, insecure, unfinished, struggling version.

When we chase approval, we end up exhausted and empty. But when we root ourselves in grace, something radical happens. We start living from love, not for it.

And that changes everything.

You don’t have to prove your value. You don’t have to earn your belonging. You don’t have to perform your way into community. Not here. Not with Jesus.

Let’s call it what it is: performing is easier than being real, but it’s a prison.
It gives quick hits of affirmation and long stretches of isolation.

But belonging? That’s the long road to freedom. It’s messy, vulnerable, and sacred. And it’s worth every ounce of the effort.


This is Part 2 of 4 in our series on Performing or Belonging?
Next up: “The Longing to Belong” because every one of us is wired to be fully known and fully loved. And it’s time to stop settling for shallow substitutes.

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