Tag: Sermon (Page 1 of 3)

Why Does It Have To Be This Way?

January 22, 2024 / Derrick Hurst / 0 Comments

I’m pretty sure we’ve all asked this a time or two. Why are things the way they are? Why does life have to be this way?

Now this post will teeter on the edge of being somewhat punchy. That’s not the actual intent but some things have unintended consequences that can be predicted.

We’re in a section of the Bible right now that hits at the heart of the struggles we’re seeing in the world. Paul, in the book of Romans, is addressing a group of Jesus followers and he drives right at the heart of a culture that has walked away from God.

The Roman culture was all about freedom of religion although they didn’t call it that. They had more gods than we have brands of soda. It was kind of astounding if you think about it. Everything and every part of life had a different god to worship. There was a god for politics. One for rain. One for money. One for fertility. One for…well you get the picture.

The only caveat to the whole deal was that you could worship anything or anyone you wanted as long as you didn’t claim your god was the best or only. You see you had to be open and tolerant and accepting of everyone’s beliefs. But they took it one step further than that. You were supposed to be affirming of it.

There’s a difference between loving someone in spite of what they do and encouraging the behavior they’re exhibiting. You can love someone deeply and still offer correction. As a matter of fact, if you really love someone you darn well better offer a correction if they’re showing signs of destructive, uncharacteristic, or improper behavior.

So back to Paul. In Romans 1:18-32, something you can read on your own, Paul hits on the topic of an unraveling society. The first part of the section talks about how the people had done all they could to remove God from the picture. They did things like take him out of schools, off political buildings, remove his name from currency, not allow him to be talked about in places of business.

Ok so I know that all sounds like something you might hear today and some of you are probably thinking I’m talking about today. You’re right and you’re wrong at the same time. You’re right in that it does apply to our lives today. But you’re wrong in that it really was kind of what was going on in Paul’s day, with some modernized language.

Paul is really driving home the point that society, his and ours, has walked away from God in pretty staggering ways. Then he transitions to his closing argument. This is why the world is the way it is.

You see the issue is the unraveling of the world is a direct result of society wanting to push God away. When we exchanged God for everything but God, we shouldn’t be surprised when he hands us over to the unhealthy desires and behaviors that go along with turning our backs on him.

Why is the world the way it is? People talk about same sex attraction and legalized abortion. Stories of kids wanting to change their gender. Some of these conversations make my head spin but they shouldn’t really surprise us. We’re getting exactly what we asked for here.

Actions have consequences, and we’re living our consequences right now. So why does it have to be this way? We’re just getting what we asked for, that’s why.

It Just Takes One

January 15, 2024 / Derrick Hurst / 0 Comments

As we continue to walk through the book of Romans, we pause for four simple verses that are jam packed with power. If you’ve been in the church world for any length of time, I sure hope you’ve at least heard part of this. Here are the verses on which we’re focusing this week.

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So I am eager to preach the gospel to you also who are in Rome.For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” – Romans 1:14-17

These four verses can be summed up with just three simple words. Ashamed. Eager. Obligated.

Ashamed

Paul says he’s not ashamed of the gospel. For him to state that he’s not ashamed, asserts that there will be some that are in fact ashamed of the Gospel. So this kind of begs the question, why would someone be ashamed of the gospel if it’s the good news of God?

Well, the point of the gospel is the undeserved grace of God for us. That means we don’t earn it and that’s kind of an unpopular opinion in a world that’s focused on achievement and self promotion. So when the gospel says that we can’t but God did for us, that’s kind of a shameful thing if you think your good actions get you to heaven.

Another aspect of the gospel that can cause some people shame is how it all works. If you know the story of the Bible, you’ll know that the essence of the gospel is that Jesus died a pretty horrible death in our place. That means he got punished for something we did! And that can honestly make some people a bit ashamed. Either ashamed because they didn’t have the power to do it themselves, or ashamed because of the horrific nature of the Roman torture that Jesus endured to show his love for us. Both can really lead to a feeling of being ashamed.

Eager

When we settle in on the fact that this wonderful message of the gospel is something about which we have no need to be ashamed, then there is almost an eagerness in us to share it.

Think of it like finding a cure for cancer. If you found a cure for an ailment that was life threatening to millions of people around the world, you’d probably be eager to share that with as many people as you could! The same is true for the gospel. No it doesn’t stop cancer or lessen the intensity of earthquakes and tornadoes. But it does bring a cure of sorts to a totally different problem.

The gospel is a demonstration of our salvation. Jesus died so we don’t have to die like that, and then rose so we could live in the promise of heaven. But there’s more to it even than that.

The gospel actually addresses some of the deepest longings of our hearts. Acceptance. Belonging. Worth. Value. Identity. Purpose. Calling. All these are part of the message of the Gospel. When we really understand the gospel and are unashamed by its meaning, then we have an eagerness to share it with as many people as we can find!

Obligated

This one will strike some people a little odd. Some might even think this isn’t right. But the wonderful free nature of the gospel when understood correctly obligates us to share it.

The word obligated can also been seen like the word debt. We are indebted to the gospel. We don’t owe anything for our salvation. That’s not the point. The point of this obligation or indebtedness is that we were given something that is for us and for someone else. Think of it like this.

You receive a donation for the local Ronald McDonald House Charity. It’s a sizable stack of cash. Someone gives you $100,000 in cash to deliver to the charity. It’s for them. You don’t owe the person who gave it to you a penny. But you do owe the charity that $100,000.

The gospel is similar. By not being ashamed of the gospel, we’ve already received the gift for ourselves. When we really get what it means, we essentially deposit that gift for ourselves. But the point of the gospel isn’t just that we deposit it into our account. The point of the deposit of the gospel is that we give it to those around us because it’s just as much for them as it is for us. We’re obligated then by the gospel to hand it out to those for whom it’s intended. Which if you didn’t know, is everyone!

This week I’ll end with a bit of a challenge. We talk about large events and getting the world to know the message of the gospel. But what if we started with just one person. I mean the person living next door to you. Or the one in the cubicle across the hallway. Maybe it’s a classmate or person at the gym. You pick because the point is it only takes one.

Let’s say 5 people would take this idea seriously about sharing the gospel intentionally through the context of a relationship. Let’s say those 5 people each found one person. Walked with that one person to an understanding of the Gospel and by the end of a year those 5 people had doubled to 10. Then let’s pretend those 10 did the same thing. The next year you’d have 20. If we did this for 15 cycles, those initial 5 people who were unashamed, eager and obligated by the gospel would become 163,840 people in just 15 years time. But if they did it for 30 years, that original 5 would become 5,368,709,120 people.

And it all happens when 5 people who were unashamed, eager and obligated by the gospel call found one person each and become totally sold out on the message of the gospel in which they believed.

It just takes one!

The Man, The Message

January 8, 2024 / Derrick Hurst / 1 Comment

The book of Romans will be our focus for the next several weeks together. Ok let’s be honest, it will be months before we get through Romans, so stick with me here. The goal of this series of posts on Romans that should post every Monday, is to fill in the gaps and kind of summarize a portion of the book each week.

We start this series by circling the runway before landing the plane in Rome. We’ll do this by getting to know the letter as a whole and who exactly wrote it. Let’s start with the who question.

Who is Paul?

Now for some of you this might be a no brainer kind of question. Paul is…Paul right? I mean he used to be Saul but Jesus met him on the road. He was blinded and Jesus changed his name to show his new identity. The name Saul meant prayed for, but Jesus changed his name to Paul which means small or humble. Yikes what a shift!

Paul starts the letter identifying himself by his new name and then gives a couple titles or offices he holds. The first one is servant of Christ Jesus. This is pretty important. He didn’t start by showing his credentials. He started by showing his humility. He’s a slave of Christ. That means his new identity is to submit to what God wants, not what Paul thinks is right in the moment.

So Paul is now a humble servant of Jesus focusing his life and ministry on the things God wants him to do. This is a huge shift in thinking and acting for Paul! It’s only after he demonstrates his humility that he says anything about this new office to which God called him.

Called to be an apostle is the next phrase we see. This is another powerful statement. There are two different ways we see the word apostle in the Bible. One is the title like you see here. He’s an apostle, just like the original 12. There are a limited number of people that fall into this category of use. I’m of the belief that this title is reserved for these 13 men.

Then there’s another way to use the term. Instead of an office or a title, we can see apostleship as a character trait. The gifting of the apostles is a way of seeing someone as a sent one that has been called by God and sent to a place for a specific purpose of spreading the gospel.

Not everyone has this kind of gifting to be certain. Going out and starting something new for the sake of the gospel takes a special breed of individual. Paul here is using the term apostle in both ways. He was called by God to the office of apostle and with the gifting of apostleship. And he takes both of these realities very seriously.

The Message

If we circle the runway one more time, we’ll focus on the second part of what’s found in the first 13 or so verses of the book of Romans. That is the message he’s about to share. And simply put, that message is the gospel of God.

The gospel of God is kind of a unique way of saying this. Normally it’s the gospel of the kingdom in Matthew or the gospel of Christ in most of Paul’s other writings. But here it’s the gospel of God which is intended to show us that all things originate from God and this is his one and only plan. There’s no plan B. There is no other option. The gospel of God is that he would send His Son Jesus for us. It’s that simple.

This gospel will be the primary focus of the entire book of Romans. And this message of the Gospel of God is for all those in Rome who are loved by God and called to be saints. This designation shows us the gospel here is for the believer.

We tend to think of the gospel as the tool we use to share our faith with those around us. We act as if the gospel is something unbelievers need in order to be able to believe. And while that’s true, it’s only half true. The gospel is the only tool God gives us to deepen our faith and grow us as his disciples.

So if the church you lead or attend is focusing on discipleship and your primary tool in discipling isn’t the gospel of God, then according to Paul, you’re doing it wrong.

The man is Paul. The message is the gospel of God. Next week we’ll land the plane with the mission of the gospel.

The Song of Simeon

January 1, 2024 / Derrick Hurst / 1 Comment

The common text for the week following Christmas is the presentation of Jesus in the temple. But why is this something important to study? Why does the church look at this particular section nearly every year after Christmas? What is there for us to learn from this passage?

22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said,

29 “Lord, now you are letting your servant depart in peace, according to your word; 30 for my eyes have seen your salvation 31 that you have prepared in the presence of all peoples, 32 a light for revelation to the Gentiles, and for glory to your people Israel.”

The time of purification according to the Law of Moses would have been at 8 days old. This was the time of circumcision for a boy. It was also the time given in Leviticus 12 for how long it would take for a woman to be clean after giving birth. Remember there were some tremendously detailed rules for how a person was to do rituals of cleaning.

When she comes to present the child in the temple and present herself clean after the days of her purification, she is to bring a lamb and a pair of turtle doves. There was a provision made however for those who couldn’t afford the lamb. They were just bound to bring the turtle doves. And this is exactly what Mary and Joseph did in our text. This can be for one of two reasons. Either Mary and Joseph were legitimately poor and of lowly means. The other option however is that the cost associated with the journey had rendered them unable to pay for a lamb. For whatever the reason, they brought a pair of turtle doves for the sacrifice.

There was great symbolism and remembrance associated with the sacrifice. If you remember the time of the plagues that were brought on Egypt. The tenth plague was the death of the firstborn unless they sacrificed a lamb and put some of the blood on the doorposts so the angel of death could Passover the house. Every year they would celebrate the Passover with a similar ritual, but it didn’t end there.

Since the Passover event saved the firstborn of the house, they also brought a sacrifice at the presentation of the firstborn child as a reminder to them that God saved the firstborn children in Egypt. So there’s a great double meaning here with a celebration of God’s deliverance from Egypt but also a continual reminder of God’s saving nature of his people.

The story then turns quickly to Simeon. We don’t know a lot about this man aside from what we’re told here in Luke 2. He’s a devout and righteous man. He had been waiting his whole life to see this child born even though he didn’t know it would be a baby.

The consolation of Israel is an interesting concept. Actually it functions as a title for Jesus. So just like he’s called Immanuel and King of kings, here he’s also called Consolation of Israel. The whole idea behind consolation of Israel is found in the more common word comforter. You’ll see this more frequently in the Bible that Jesus is called the comforter. Jesus even says he’s going to send the Holy Spirit to be the comforter.

Israel had suffered significant judgment and punishment throughout the Old Testament. They had been taken captive as the consequence for running away from God’s commands. To say that Israel needed comfort, or consolation, was a bit of an understatement. But Israel also used this idea of Consolation of Israel to help shape their view of what this Messiah figure would look like. Knowing he was going to be a consolation for their judgment and for all the trouble they had faced, they began to see the coming one as a warrior or powerhouse kind of leader. I mean how else would they be comforted for their troubles unless someone else was going to pay?

When Simeon sees in this baby the Consolation of Israel and says behold my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the gentiles he’s actually saying something really profound. Simeon is seeing in this little baby everything that Jesus would do in his ministry. It’s almost as if he hears Jesus teaching, watches him heal, sees the miracles he does, feels the pain of his death and joy of his resurrection.

Lord now let your servant depart in peace. He’s seen everything he needs to see but that hasn’t even happened yet! He is so confident in the work that Jesus will one day do, that he can die content knowing that Israel has already been saved, but not just Israel. He sees the salvation of the whole world. The redeeming power of God for all people, both Israelite and Gentile (non-Israelite). Simeon’s words also tie other passages of the Bible together to help see exactly who Jesus is for the people of his day and beyond.

Two key themes for the life and ministry of Jesus are salvation and light into darkness. Salvation is earned only by the blood of the lamb. The Israelites would have known this reality. And for Simeon to claim that Jesus is the salvation of Israel, would mean that he sees Jesus as the ultimate Lamb of God who takes away the sins of the world. This was a monstrous claim and it meant that Jesus was everything they were hoping for in the newborn king. The only problem…he didn’t really look like the powerful king they were anticipating. His parents were common folks. They weren’t rich by any stretch. They even had to use the “low cost option” for sacrifice. A major clue for how Simeon was able to see all of this in this little child is the Holy Spirit. The Spirit enabled Simeon to see Jesus as something more than just an infant child brought to the temple by his humble parents. The Spirit opened Simeon’s eyes to see something significantly more powerful.

Then there’s the Light in the darkness line. The theme of light shining in the darkness is another key theme of scripture. We see it vividly in John’s gospel account. Jesus would be the light of the world. He was the light that shined into the darkness but the darkness wasn’t able to overcome it. Simeon sees Jesus as the light of God sent to reveal all that which was hiding in the sin shrouded corners of the world.

But beyond this passage there are several others that speak to the world needing a light to show it the way. Isaiah 8-9 is another really important section that deals with the theme of even Israel being a place darkness. When Isaiah was writing, Assyria was going to invade and pretty much annihilate the landscape of the Galilee region. Isaiah 9 says that the people who walked in darkness have seen a great light. This prophecy was exactly what Simeon was seeing unfold as Mary and Joseph brought Jesus into the temple. The light of God was being carried into the Temple and one day would carry the people to God.

The power of this section is found not in Simeon or in his confession. It’s found in the Spirit who allowed Simeon to see all of this and understand what it was about. A people lost in their own thoughts and ways are met by the God who not only would show them the way but would be the way to the ultimate life of salvation and peace.

And this would be the message that Mary and Joseph would have taken out of the temple. This would be part of the message Mary would ponder in her heart. As she stood at the base of the cross and watched as her son was killed on the cross, she would have felt that spear pierce her own soul too.

Simeon saw the whole thing right there as he held the little baby in his arms. Pretty powerful message when you stop to think about it.

A Pastor’s Prayer

November 8, 2023 / Derrick Hurst / 0 Comments

Have you ever wondered what was on your pastor’s heart? Like what got him excited in the morning? What keeps him up at night? What breaks his heart or brings a smile to his face?

There are three short verses in a small letter in the Bible that really drive at what’s on a pastor’s heart. Here’s the set of verses – Now may our God and Father himself, and our Lord Jesus, direct our way to you, and may the Lord make you increase and abound in love for one another and for all, as we do for you,so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. There are a few things here that really stand out.

May God our Father and Jesus our Lord direct our way to you.

The first part of this prayer has two really important pieces almost hidden in plain site. You may have noticed that I re-ordered the wording of this line. Most bibles will read “our God and Father and our Lord Jesus” but I think this misses a really cool thing that’s happening here.

Paul wrote this in a specific way to highlight that God is Father and Son simultaneously and yet there aren’t two of them but one God. He shows how God is Father and Sovereign Lord all at the same time. There are two subject (Father and Lord) but the verbs in Greek are singular. So many but one, one but many all at the same time.

Now the prayer is that we would come together. This is a theme everywhere in the Bible – the coming together of the people of God for the worship of God. The prayer of this pastor’s heart is that they would be enabled to continue to meet together.

May the Lord make you increase and abound in love

All too often we get tunnel visioned on what we don’t like and the things with which we don’t agree. We get vocal about our opposition to the newest bill that was passed or the lifestyle choices of those who live differently than we live. Here the prayer turns to enhancing and nurturing what we’re for instead of what we’re against.

The two words used here – increase and abound – are kind of two sides of the same coin. It’s like he’s praying that love would abound abundantly in us. A bit repetitive I know! But the point is that this concept is vital to who we are as Christians. Yet it’s so easy to leave this one by the wayside when we’re upset or don’t get our way.

Establish your hearts blameless in holiness…at the coming of Jesus.

There is a ton packed in this little section but we’ll focus on just one part of it. This is all about God’s acting for us. Have you noticed that every single verb here has the same subject. The same actor. The same person making it happen. In each of these God is the actor. Jesus is the one who’s bringing these things to be.

He’s the one who will make us holy and blameless. This is such a great part of the prayer. We don’t make ourselves good enough or holy or blameless. No matter how hard we try, it just doesn’t work. But God in His Son Jesus, has already made us blameless. Now the prayer is that we are kept in that blameless and holy way of life until Jesus returns.

The prayer of the pastor’s heart is one of togetherness, love for one another and submission to who Jesus is. We pray other things too but this is the heart and soul of all we pray for the people God entrusted to us. And this is my prayer for you even if I don’t know you personally just yet.

Unity vs Uniformity

September 19, 2023 / Derrick Hurst / 0 Comments

Do you know the difference between these two ideas? Unity vs uniformity? In some cases uniformity is desirable. But in most cases unity is preferred. Unfortunately however we tend to get them mixed up when things don’t go exactly how we want them to go.

Unity is having the same purpose or end goal. Unity is about going in the same overall direction and attempting to accomplish the same thing in the end. Unity however doesn’t mean that we all drive the same car or dress the same way or use the same route to get where we’re going. That’s uniformity.

Uniformity is when everything and everyone follows the exact set of standards. Think of the military as an example. They not only have the same objective but they look the same. Short hair, uniforms match, weaponry is the same and they walk the same and talk the same. Uniformity makes me think of the clones in Star Wars. You create one and then replicate it out so that all of them look, think, and behave the exact same.

Here’s the challenge though. As kind of ridiculous as it sounds to have a bunch of clones running around, it’s kind of how we act toward people who differ from us. If someone thinks differently or acts differently than we act or think, then our minds automatically go to asking why they aren’t more like us. It’s like we want a bunch of clones running around that behave just like us.

This week in the church I serve, we talked about this very idea. Unity is far more biblical than uniformity, yet in many church structures and denominations it seems that uniformity is what we’re after. Look I’m all for having systems and guidelines and organization and order, but I’m not at all interested in a world full of people just like me! That would not be a fun place at all (unless it was with drivers – then we could use a world of people that drive like me so I wouldn’t get frustrated when I’m trying to go somewhere!)

Seriously though, Paul talks in Romans about differences of opinion and practice. He’s talking about some of the structures of his day. He isn’t saying that the systems are bad. As a matter of fact they served a purpose in times in history. The problem is when we force those systems on people and make everyone function the same way.

Think of it in terms by a quote from a historical figure St. Augustine. He said In essentials – unity. In non-essentials – liberty. In all things – charity. If we would take this approach to how we manage life with one another, even in the church, we’d be living in a much better place.

The essential for the church is Jesus as the only way to heaven. There are others but we’ll stand on this one right now. To say that our expression of the faith is the only acceptable way to truly get to Jesus is a tad arrogant. Love and value one another for the differences they bring to your life. Stand firm on the nonnegotiable parts of life. As for the rest of life, give people the freedom to approach life from a little different perspective. It’s ok to challenge someone a little but to force uniformity is just flat wrong.

Unity is better than uniformity any day of the week.

Come Back

February 23, 2023 / Derrick Hurst / 0 Comments

This week we celebrate a different kind of holiday in the church. We call it Ash Wednesday. Yeah it’s the day when you see people with those funny little dirt smudges on their foreheads. Some of us pastors are not good at art it seems! But the idea behind ashes on foreheads might seem weird to some people. So what’s it all about?

There’s a section in the bible written by a man named Joel. He’s one of the oldest recorded prophets in the Bible. He wrote super early in the life of the Israelite people. But his writing followed a pretty typical model for the prophets. Illustration and Warning were the two typical themes of the prophets. They’d write to show how a certain thing happening was an illustration of how they’ve wandered from who they were supposed to be. Then it would also serve as a warning that without correction, things were going to get drastically worse.

A quick glimpse into the book of Joel would be helpful. So he’s writing when things aren’t going well for the Israelites. Actually life is pretty crappy. The economy is tanking. Leaders are lying. They can’t trust their politicians. Recession is looming. Division is everywhere. People are hated simply because they look, act or think differently. I know this is a hard situation to even imagine. Sure glad we don’t know anything about this kind of trouble. (Immense sarcasm intended)

So the book starts with a recap of what’s going on. You see while the regular worldly trouble is lurking around there’s another issue sweeping across the land. Locusts. Lots and lots of locusts. ICK! If you know anything about locusts you know that they can be pretty destructive. And you rarely see just one of them. They come in swarms. Thousands. Hundreds of thousands at once. They lay eggs in the ground. The babies emerge and chomp on anything living. When they get strong enough to jump, they reach for food higher up. Then come the wings and soon there’s nothing out of their reach. It’s awful. Nothing is left the way it was.

If the troubles they were facing weren’t bad enough, the locusts would pretty much make the land unlivable. Ok to really understand the importance of the locusts we need to see how God functions in two different, yet similar, ways. I call them his passive and active judgment or anger.

The trouble they were facing with political upheaval and economic mess and division was all part of what is called the passive anger of God. This can be seen as the natural result of the choices we make. Kind of like speeding and getting a ticket, it’s the natural result and you really can’t be mad about it because you knew it could happen.

Now back to the Israelites for a minute. All the mess they were facing was a result of their lack of focus on God. They pulled away from God and then things started to unravel. Instead of drawing near to God again, they blamed him for their trouble and tried to fix it themselves. This only made things worse than before. Enter locusts.

When the passive anger of God is allowed to run its course, the next step is the active anger of God. This is the scary one. You see since the people kept pulling further and further away from God and tried to fix things themselves, God helped them go even further away. He sent the locusts to make their problems that much worse. But the intent wasn’t to kill them or destroy them. It was to wake them up. You see there was mercy in the locusts. The point was that the locusts would make life so hard that they would turn and finally ask God for help.

So what about the ashes you ask? It’s kind of like locusts. The ashes are a reminder that the good and healthy and vibrant parts of life struggle and die. Ashes were a symbol of mourning and death and devastation. Ashes were a reminder that all things living will be pulverized and die. The ashes we use on Ash Wednesday to put the little smudge on your foreheads are actually burned up, pulverized palm branches from last year’s Palm Sunday service.

That means that the ashes are a reminder of God’s mercy. There’s mercy in the ashes. It’s God’s way of saying come back! I want you back with me where life is best for you and where you can thrive like never before.

I have to be honest I would much rather have God put a few ashes on my forehead than send a swarm of locusts to eat my garden! Maybe you missed the service on Ash Wednesday. There’s always next year! But in reality it’s not the ashes or the service it’s what happens in our hearts. You can turn back to God without the ashes and without the locusts and without the calamity. So how about it? Are you ready to come back?

A Lutheran Psalm?

November 22, 2022 / Derrick Hurst / 0 Comments

Now there really isn’t such a thing and that’s something of which I am fully aware. But if a Lutheran were around in the Old Testament, I’m pretty sure this is something they would have written.

Psalm 46 is pretty well known for many reasons. It has some very familiar parts to it. From the refuge and strength section to the ever famous be still and know that I am God line, this psalm is packed with some pretty powerful hidden gems!

As we start looking at this psalm, we need to start with the stage notes for this psalm. That’s what I call the details given in the heading of a psalm. It starts with some details that help us understand what this psalm is all about. Here are the details: For the choirmaster to the sons of Korah according to the alamoth, a song. So the first and last parts are simple to understand. I mean a song for the choirmaster is pretty self explanatory. But what about this whole sons of Korah and alamoth bit?

If you do a little bible exercise, you’ll see that the sons of Korah were responsible for the music in the temple. It’s like they were the temple musicians or what we today call the praise team. Don’t shoot the messenger here just read the books of Chronicles and you’ll see for yourself. Then there’s this whole alamoth thing.

Here’s where we learn a little bit about how to understand the Bible. It’s something called principles of interpretation. In this case the best rule of thumb is to let the verses we do understand help us with the ones we can’t. So again back in the books of Chronicles there is a reference to the alamoth as being an instrument. Some scholars have said it was probably something stringed. The image I tend to get is of a very early version of a crude guitar of sorts. So there you have it. This psalm is a song that was used in worship by a group of people called the sons of Korah and played on a special instrument, just like our modern praise teams.

Now for the meat of the psalm. There are a couple key thoughts that we should look at. First there’s the idea of refuge and strength. This is super cool because the psalmist tells us of some pretty nasty circumstances. It seems as if he’s pretty much describing what we call tornados, earthquakes and hurricanes. In the face of these horrific catastrophic events, the psalmist says the he knows something that changes how we react to them. He won’t be afraid because he knows that God is always around. He’s right there in the middle of the tornado. He’s riding the waves of the hurricane. He’s holding the ground firm in the shakiness of the earthquake.

As the psalmist continues, we move from devastation to provision. The very things that should have brought fear and peril are now turned to strength and sustenance. Instead of things falling apart and the world crashing to bits, here we see God bringing rest and peace upon the earth. The powers of the world are warring with one another but all God does is open his mouth and the world melts into a situation of pure calm.

As the psalm, aka song for worship, comes to a close we’re reminded of this amazing phrase to be still. But I think we might have heard this phrase with less power than probably should be there. If we look at this verse within the context of the whole psalm, it’s less calming a baby with a quiet lullaby. Rather, this is a direct command to stop. Rest. Calm. Let God be God. It’s a powerful statement. It’s God taking the lead and telling us to sit down and back off. You can hear his voice raise and get stronger.

You see the psalm here is a reminder that God is always with us which means we don’t have to fear. But we still do. We let the world around us dictate how we live and what we think and how we act. So God has to stop us in our tracks. He raises his voice and tells us to knock it off and be still.

There you have it. A praise song from the Old Testament reminding us of God’s power and might and provision. And a strong reminder that God will put us in our place whenever needed to let him do his role as God.

Where do you find your rhythm?

January 4, 2022 / Derrick Hurst / 0 Comments

Great Skills You Can Learn from Drumming - Jessica Peresta- The Domestic Musician

We all have rhythm. No, not the ability to play drums or keep a beat even, but we all have a rhythm. Rhythm is all around us and it’s part of our day to day lives in so many places that we often overlook it. I mean right now, you’re probably reading this with some form of rhythm to your pace. Your heart is even beating to a rhythm (I hope it is!).

Rhythm is all around us as well. There’s rhythm in the sunrise and sunset. There is rhythm in the way the feet hit the treadmill in the gym. There’s rhythm to your breathing. Seasons follow a rhythmic pattern. Everything about life is based off of a healthy rhythm.

As we kick off a new year together here on the blog, I wanted to spend a few minutes discussing healthy rhythms. I really think rhythms are the biggest struggle many of us have in life. Whether you’re struggling with weight or finance management, relationships or body image, productivity or worship attendance they all revolve around rhythm. And there’s one rhythm that sets them all up properly.

If you look at the world around you and especially at the way the world was formed. As a follower of Jesus, I believe that God formed all of this in the way it describes in Genesis 1. That part of the Bible lays out what we call the 7 days of creation. In those days of creation, God sets a whole series of rhythms or patterns for the world. From tides to sunrise/sunset to seasons to even the way he speaks and things happen, it all follows a rhythm. Nothing was made in creation that didn’t involve God speaking. Even before he created man, God said let us make man in our image. There was a rhythm to how it all happened.

But the problem is, we live in a world of solo drummers. We don’t like to march to someone else’s drumbeat. We like to be creative and come up with our own rhythms. I’m a huge advocate for consistency and patterns.

Heck look around the world right now as people are crying for a return to normal. They’re not looking for normal! They’re looking for rhythm. Our rhythm of life was disrupted nearly 2 years ago and we haven’t found a sustainable rhythm yet. What we call normal is really a comfortable and sustainable pace with which we can walk, talk and live our lives. We haven’t had that for a while now and we long to have it back again.

But it goes a little deeper than just waking and sleeping at the same time everyday, which is of tremendous benefit in and of itself! There is a deeper rhythm that must be established to really have things moving in the right direction and to establish a sustainable pace for productivity, health, wellness, relationships and all aspects of life to truly flourish.

Below is a message I gave to kick off the New Year at Living Word Galena. In this message I’ll dig a little into the idea of the rhythms around us and how they can help us stay in rhythm. I’ll also give a couple of tools we have here to help keep us in rhythm.

A Different Perspective

December 20, 2021 / Derrick Hurst / 0 Comments

This year for the season leading up to Christmas, a time churches call Advent, we’ve been focusing on the events of the first Christmas from the perspective of those who would have been there. I know that this takes some conjecture and a little creativity but we stayed as close to the text of the Bible as possible. The portions that are made of some level of conjecture are less than relevant to the topic at hand.

Each of these messages was simply intended to make us slow down as we run rampant this time of year. We focused on Zechariah. He was Mary’s uncle. He really doesn’t play much of a role in the events on Christmas morning but his story is impactful as we set the stage for what’s about to happen. His lesson was one of pure grace. He was invited into an epic journey and even though he didn’t believe it right away, he experienced what amazing grace felt like in real time.

Then we moved to Mary. She’s well known for so many reasons. As we looked at her part of the journey, we saw just how God has a tendency to interrupt our humdrum lives. We have a statement around church, Men plan but God laughs. Well in this case, she planned a wedding with Joseph then starting a family, but God had other plans. He wanted her to have a child and obediently go where he told her to go.

The third character of the nativity story was Joseph. He’s an unsung hero. No lines to speak. No role beyond the first few chapters of the account of Jesus’ birth. He didn’t want to shame Mary even though he thought she was guilty of something awful. His is a story of being so close to God that he was able to let God lead him off the script of his planned life and into an amazing future as the earthly dad of the son of God.

Week four was the shepherds. They’re on the scene shortly after the birth of Jesus but really don’t have a lot to offer. Their part of the story is more what God did through them and for them than what they did for Jesus. The real important part of their story is who they were or in this case who they weren’t. Not important. Not popular. Not socially acceptable even really. Yet God chose them as the first audience to the birth of His only Son.

Below are the messages cut from these services. I pray you are able to see Christmas through a new set of lenses as you peak into the manger from the perspective of one of these characters.

Tag: Sermon (Page 1 of 3)

Why Does It Have To Be This Way?

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