Tag: Ash Wednesday

Come and See Your Need

There’s something unsettling about Ash Wednesday.

We walk forward. We kneel or maybe we stand. A thumb presses into our foreheads. Dust mixed with oil is smeared on us. And we hear words we spend the rest of the year trying to avoid:

You are dust, and to dust you shall return.

No filters. No catchy spin. No branding strategy. Just reality.

And if we’re honest, most of us don’t like reality when it strips us down that far.

We prefer curated strength. Polished faith. Manageable struggles. We want a Jesus who enhances our lives, not one who exposes how desperately we need Him.

But Ash Wednesday refuses to play that game.

The ashes are not there to shame us. They simply tell the truth. You are not self-sustaining. You are not invincible. You are not in control. Your body will age. Your strength will fade. Your plans will unravel. And beneath the busyness and bravado, you are more fragile than you’ll ever admit.

That’s not morbid. That’s merciful.

Because until we face our need, we will never reach for grace.

Lent begins when pretending ends.

It begins when the successful professional admits the anxiety is real. When the exhausted mom whispers that she can’t keep carrying it all. When the pastor confesses that he, too, wrestles with doubt and pride. When the teenager realizes popularity can’t quiet loneliness. When the strong one finally says, “I’m not okay.”

Ashes level us.

They remind us that sin isn’t just out there in the headlines. It’s in here in our impatience, ego, lust, greed, resentment, self-righteousness, comparison, secret bitterness. It’s in the subtle belief that we can manage life without daily surrender.

And the truth? We can’t.

We are dust. And dust doesn’t fix itself.

But there’s a whisper of beauty in the ashes of Ash Wednesday: the ashes are placed in the shape of a cross.

Death is spoken. But hope is outlined.

The same God who formed Adam from dust stepped into dust Himself. Jesus didn’t avoid our frailty. He took it on. He walked toward our mortality. He carried our sin. He entered our grave. Not symbolically. Actually.

Ash Wednesday tells the truth about us. Good Friday tells the truth about God.

He doesn’t recoil at our weakness. He moves toward it.

When the ashes mark your forehead, they are not just a reminder of what you are. They are a reminder of whose you are. You belong to the One who went into the ground and walked out again.

Lent is not a spiritual self-improvement program. It’s not about proving your devotion with stricter habits or impressive discipline. It’s about coming back to the basics:

I am dust.
I am a sinner.
I need a Savior.

And I have One.

Honest self-awareness opens the door to transformation. Not self-hatred. Not despair. But honesty. The kind that says, “Without Jesus, I am lost.” And the kind that hears Him whisper back, “With Me, you are found.”

Ash Wednesday is an invitation.

Come and see your need.

Not to wallow in it.
Not to be crushed by it.
But to let it lead you to the cross.

Because when you finally stop pretending you’re strong enough, you discover something better: Grace.

Come Back

This week we celebrate a different kind of holiday in the church. We call it Ash Wednesday. Yeah it’s the day when you see people with those funny little dirt smudges on their foreheads. Some of us pastors are not good at art it seems! But the idea behind ashes on foreheads might seem weird to some people. So what’s it all about?

There’s a section in the bible written by a man named Joel. He’s one of the oldest recorded prophets in the Bible. He wrote super early in the life of the Israelite people. But his writing followed a pretty typical model for the prophets. Illustration and Warning were the two typical themes of the prophets. They’d write to show how a certain thing happening was an illustration of how they’ve wandered from who they were supposed to be. Then it would also serve as a warning that without correction, things were going to get drastically worse.

A quick glimpse into the book of Joel would be helpful. So he’s writing when things aren’t going well for the Israelites. Actually life is pretty crappy. The economy is tanking. Leaders are lying. They can’t trust their politicians. Recession is looming. Division is everywhere. People are hated simply because they look, act or think differently. I know this is a hard situation to even imagine. Sure glad we don’t know anything about this kind of trouble. (Immense sarcasm intended)

So the book starts with a recap of what’s going on. You see while the regular worldly trouble is lurking around there’s another issue sweeping across the land. Locusts. Lots and lots of locusts. ICK! If you know anything about locusts you know that they can be pretty destructive. And you rarely see just one of them. They come in swarms. Thousands. Hundreds of thousands at once. They lay eggs in the ground. The babies emerge and chomp on anything living. When they get strong enough to jump, they reach for food higher up. Then come the wings and soon there’s nothing out of their reach. It’s awful. Nothing is left the way it was.

If the troubles they were facing weren’t bad enough, the locusts would pretty much make the land unlivable. Ok to really understand the importance of the locusts we need to see how God functions in two different, yet similar, ways. I call them his passive and active judgment or anger.

The trouble they were facing with political upheaval and economic mess and division was all part of what is called the passive anger of God. This can be seen as the natural result of the choices we make. Kind of like speeding and getting a ticket, it’s the natural result and you really can’t be mad about it because you knew it could happen.

Now back to the Israelites for a minute. All the mess they were facing was a result of their lack of focus on God. They pulled away from God and then things started to unravel. Instead of drawing near to God again, they blamed him for their trouble and tried to fix it themselves. This only made things worse than before. Enter locusts.

When the passive anger of God is allowed to run its course, the next step is the active anger of God. This is the scary one. You see since the people kept pulling further and further away from God and tried to fix things themselves, God helped them go even further away. He sent the locusts to make their problems that much worse. But the intent wasn’t to kill them or destroy them. It was to wake them up. You see there was mercy in the locusts. The point was that the locusts would make life so hard that they would turn and finally ask God for help.

So what about the ashes you ask? It’s kind of like locusts. The ashes are a reminder that the good and healthy and vibrant parts of life struggle and die. Ashes were a symbol of mourning and death and devastation. Ashes were a reminder that all things living will be pulverized and die. The ashes we use on Ash Wednesday to put the little smudge on your foreheads are actually burned up, pulverized palm branches from last year’s Palm Sunday service.

That means that the ashes are a reminder of God’s mercy. There’s mercy in the ashes. It’s God’s way of saying come back! I want you back with me where life is best for you and where you can thrive like never before.

I have to be honest I would much rather have God put a few ashes on my forehead than send a swarm of locusts to eat my garden! Maybe you missed the service on Ash Wednesday. There’s always next year! But in reality it’s not the ashes or the service it’s what happens in our hearts. You can turn back to God without the ashes and without the locusts and without the calamity. So how about it? Are you ready to come back?

Joel, Jesus, Judgment

On Ash Wednesday, we kicked off a new series titled One World, One King. The idea behind this series is that we’ve all at times bowed down to a king that we’ve made with our own hands. We bend our knee to our favorite political party, music artist or movie star. We worship finances, fame and even family. But the messages in this series are all about refocusing our worship on what really matters. The one true King of all is the only one deserving of our worship.

In the first message in this series we set the stage by looking into the book of Joel. This book is included in the Old Testament group of books known as the minor prophets. He wrote to the Northern Kingdom, known as Judah, about something he saw that was alarming to say the least.

An invasion of locusts was predicting an army that would soon obliterate the kingdom. But that wasn’t the end. The point of this whole book is the final moments of the world. The days we call the Day of the Lord.

Throughout this message we connect some dots to see how over every horizon of time there are gods we worship and divisions we form. But the goal and the obligation of every Christian is not to highlight the flaws in one another. Our call is to honestly, seriously and intentionally reflect on the gods we’ve formed with our own hands.

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